This translator converts numbers into words or numbers to letters, if that makes more sense. Write "1" in the box on the left, and "one" will appear on the right.
It converts very large numbers into their word form - see if you can find the biggest! Hint: You'll need more than digits!! I'm pretty sure this translator is the best numbers to words converter on the whole internet in terms of being able to convert craaazzy large numbers into words form. I didn't really have any particular use case in mind when I made this generator, but hopefully you have some need for numbers in words format, and can use this to help solve your problem :.The New Words of Power Video
Many people will likely know the number " googol " after which the famous tech company "Google" is named - it's the digit "1" with one hundred zeros after it - a number which is dozens of orders of magnitude greater than the number of atoms in the visible universe. It's ridiculously big. But who would have know that the named numbers go hundreds or orders of magnitude higher than this?! If you can find the highest named number by typing digits in the box, post it in the comments!
It's worth noting that there are often a few different possible names which can be used for the same number.
For example, a googol can also be called ten duotrigintillion, ten thousand sexdecillion, or ten sexdecilliard. Since these numbers are very rarely used, there is not standard or governing body and so it's a bit of a wild west.
In trying to create a useful numbers ot words translator I figured I'd just try to translate each number into the most commonly used name, and one that is consistent with the rest of the number names. To slightly complicate the issue further, there are multiple possible spellings of the same name. So for example, we can spell the aforementioned number as duotrigintillion or dotrigintillion.
Number names, and number spelling are fairly consistent for the first few dozen orders of magnitude after the number one, but after that, they begin to diverge. If you're interested in these nomenclature issues, and the history behind them, have a look at this wiki article and also this one.
It's interesting that standard "dictionary" words for very large numbers didn't appear in English until around the s. The words bymillion and trimillion appeared for the first time in a manuscript of Jehan Adam.
Some languages have a very small emphasis on numbers. They appear to only have words for "more" and "few". They also have no grammatical distiction between singular and plural - for example, the word for "people" is the same as the word for "person".
All thanks to Flambino for providing the script that runs this translator! I also had to use big. It turns out that when you want to get the names of big numberswriting working code to translate numbers into words isn't the easiest of tasks!
Huge thanks to these two guys for making my life a tonne easier. If you've got any suggestions, or if there's any errors in the word-form of the numbers, please let me know! Thanks :. Numbers To Words Converter e. Numbers In Words This translator converts numbers into words or numbers to letters, if that makes more sense.
I didn't really have any particular use case in mind when I made this generator, but hopefully you have some need for numbers in words format, and can use this to help solve your problem : Many people will likely know the number " googol " after which the famous tech company "Google" is named - it's the digit "1" with one hundred zeros after it - a number which is dozens of orders of magnitude greater than the number of atoms in the visible universe.
Load Disqus Comments.Join our mailing list and help us with a tax-deductible donation today. We thank you for your support! Artist and spoken word artist Phyllis Stickney at the Folklife Festival.
PoetryStorytelling. The power of words in African American culture is the power to affect the heart and head, ideas and ideals, to disclose the truth, to change lives. This phrase also refers to the power to influence others, either for good or evil, through language. The impact of strong oratory on American history is well documented. Because of the early limitations on their communication with one another, the concept of freedom of speech holds a special meaning for Americans of African descent.
These Americans place a high value on effective speaking and rhetoric. Traditionally, the most eloquent speakers garner influence, respect, and admiration. Some, such as activist-comedian Dick Gregory and educator-comedian Bill Cosby, rely primarily on wit and economical verbal devices; others, among them museum director Johnnetta Betsch Cole and the late U. Representative Barbara Jordan, look to elevated diction and elaborate grammar.
Whether speakers employ a less formal or a more structured approach, they often find inspiration or source material in oral expressions from the past, including spirituals, gospel, blues, and work songs. Some of the first African American voices to gain the attention of whites were orators who could speak powerfully of the experience of being enslaved, such as Frederick Douglass and Sojourner Truth. During World War II, Winston Churchill uttered these now famous lines over the radio airwaves to rally the British during the blitzkrieg.
106 Words of Power
These eloquent calls for resistance represent the often-expressed sentiments of blacks throughout their long struggle against repression and discrimination. The Harlem Renaissance flourished at that time, bringing to prominence African American intellectuals and writers with a keen ear for the voice of the folk, such as Sterling Brown, Langston Hughes, and Zora Neale Hurston.
In addition to the work of such distinguished literary figures, poetry in the form of the blues, gospel, ballads, and sermons revealed characteristics of black expression. These personal stories provided firsthand accounts of the experience of slavery and valuable examples of vernacular black expression. During the height of the modern civil rights movement, Martin Luther King Jr.
Free at last! Thank God almighty, we are free at last!
Storytelling is a universal art that teaches norms, customs, and perspectives about a community and its culture. The oral tale, as contrasted with a written text, is usually improvisational and to some degree communal—performed interactively, in dialogue with an audience. While storytelling is distinctive, it shares similarities with the art of oral poetry.Nano tutorial pdf
In recent years, storytelling has found new forms of expression in music videos and in the many interactive platforms of the Internet. At these online sites the doors are open to shared stories and experiences. A private incident or local performance can become a touchstone for millions. Video by Charlie Weber. Notable also is the way in which storytelling has evolved within the African American deaf community. Their signs, gestures, and body language represent art as well as communication.
One need only experience the signer who performs with Sweet Honey in the Rock to recognize this distinctive mode of black expression. Like other black communities, deaf African Americans were segregated for decades from the larger deaf population and evolved independently.Rv air conditioner and heater
As a result, black sign-language users developed their own distinctive gestures, and a general preference for using more two-handed signs than is common amongst the broader group.
Young poets during the second half of the twentieth century were inspired and nourished by earlier generations of black poets, including such renowned figures as Phillis Wheatley, Paul Laurence Dunbar, James Weldon Johnson, and Langston Hughes. But these later artists felt the need for a new genre of poetry that would suit their activist approach to the world. They developed a more assertive, confrontational style of writing and delivery that allowed figures such as Amiri Baraka, Nikki Giovanni, Haki Madhubuti, E.Critical words.
When I speak angry words, what does that tell you about my heart? Now, if we were just all the time speaking one of those sorts of words, it would be easy to figure it out.
The problem is that out of the same mouth often come the kinds of words that heal and the kind of words that destroy and wound, which is why we need the Spirit of God to fill our hearts with His Word and His ways so that the words we speak will not be the foolish or the wounding or the deadly words. One of the themes that comes through many times in the book of Proverbs is the connection of our words to our heart.Porta filia and city walls
The connection is made over and over again. Then there are other places where you read about the mouth or the tongue or the lips of the righteous, or the words of the pure or the tongue or the lips of the wise. The tongue reveals the condition of my heart. The words that I speak are a mirror into my heart.
The words come out. But they reveal what is not so evident until I speak the words, and that is the condition of my heart. If I have a wicked heart, the words that come out of my mouth are going to be wicked words.
So if I have a critical heartwhat kinds of words are going to come out?
61 African Proverbs
If I have a mean-spirited heartwhat kinds of words are going to come out of my mouth? Mean words, unkind words. A self-centered heart is going to speak selfish words.
And when I speak angry wordswhat does that tell you about my heart? If I speak profane wordswhat does that tell you about my heart? Impatient words come out of an impatient heart.
Complaining words come out of a discontented heart. A heart that is selfish is going to talk about what? I can remember my dad telling us as we were growing up that one of the important things in conversation is not to talk about yourself. So ask questions that draw them out. They ask questions about others. This is a man whose words reveal that he has an unselfish heart.
Conversely, if we have a pure heart, a righteous heartthe overflow is going to be words that are pure and righteous. So if I have a loving heartwhat kinds of words am I going to speak? Loving words. If I have a kind heartI will speak kind words.
Where do those words come from? A humble heart.This list of ethnic slurs is sorted into categories that can defined by racenationality or ethnicity. It includes a large number of ethnic terms that are not slurs.
From Wikipedia, the free encyclopedia. Wikipedia list article. The examples and perspective in this article deal primarily with the English-speaking world and do not represent a worldwide view of the subject. You may improve this articlediscuss the issue on the talk pageor create a new articleas appropriate. September Learn how and when to remove this template message. Main article: Alternative names for the British. Main article: List of terms used for Germans. Main article: Pejorative terms for Chinese people.
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Lists portal. Longman, Brown, Green and Longmans. Archived from the original on 7 May Retrieved 15 July Ramson, ed. Australian National Dictionary.
Oxford University Press. Retrieved 23 September — via Google Books.
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Love and wages: the impact of imperialism, State intervention and women's domestic labour on workers' control in Algeria Archived from the original on 26 January Retrieved 23 September Archived from the original on 23 September Webster's [Accessed 12 March ]. Archived from the original on 24 September Retrieved 1 November Archived from the original on 18 May The Huffington Post. Archived from the original on 9 November Retrieved 10 November Cape Cod Times.
Archived from the original on Archived from the original on 12 October Retrieved August 31, This section contains bugs related to Meditations on the Words of Power. Before adding a bug to this list, consider the following:.
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Start a Wiki. It has been suggested that this article or section be merged with Word Wall Skyrimbecause: Might be better served there as this will always be a stub page Discuss Paarthurnax at the Throat of the World can help the Dragonborn meditate on three Words of Power: FusFeim and Yol. There can be only one attribute at a time, though the Dragonborn can repeatedly change the attribute by meditating again as needed.
Asking Paarthurnax if others visit him to train unlocks the option to decide on which Word to apply. Applies to most attacks with a stagger effect, such as Power ShotPower Bashregular power attacks, Unrelenting Force and Shield Charge when the enemy is not knocked down.
It does not function with the Destruction school perk Impact. It achieves its stagger effect through damage inflicted by a particular spell. Only applies to the Become Ethereal shout. Can be used by those with vampirism as a means of regenerating health, even in sunlight.
This increase is questionable against higher level opponents or at higher difficulties where the damage is still minimal when facing enemies with sizable health bars.Caddy wildcard
Weakness to Fire poisons can be applied to an enemy or placed in their pockets to drastically increase the viability of this choice. Trivia Edit The three meditations are all related to shouts obtainable throughout the main quest.
Before adding a bug to this list, consider the following: Please reload an old save to confirm if the bug is still happening. The ability may only show in active effects while Ethereal.
Categories :. Cancel Save. Stream the best stories. Start Your Free Trial. Try Now. It has been suggested that this article or section be merged with Word Wall Skyrimbecause: Might be better served there as this will always be a stub page Discuss.To browse Academia. Skip to main content.
Log In Sign Up. Moses Idowu. Known in different parts of Africa by different names and associated with varied significance it has been the subject of varied scholarly discourse and attention for the past fifty years. This concept has been established in the religious worldviews and traditional cosmologies of the Yorubas of Western Nigeria where it is recognized as Asethe Bantu- speaking people of South Africa, the Limba of Sierra Leone, the Dinka of Southern Sudan and Dogon of Central Mali, among others.
The Vital Force is regarded by some scholars as the cardinal tenet of the religion, the supreme value of life, the force to live strongly and the essence which defines and actualizes human desires and destinies, the power which enforces corporate well-being.
It is the force which activates several forces into being through necessary ritual processes, language and utterances or spoken words to possess ritual space and bring about the intended effect.
This paper examines the concept of the Vital Force in general but specifically how it is engaged as a benevolent power through spoken words. What specifically is the role of the spoken words in the concept of Vital Force and how do the spoken words affect this force? What lessons can a person learn from these as users of spoken words like praise poets, oral performers, politicians, preachers, dramatists, public commentators etc?
This paper also examines the important significance and vital force of words in African orature. Key words: vital force, spoken words, essence, power, utterances, cosmology.
There is no African religious tradition or cultural system where the word- spoken word especially, because it is founded primarily on oral tradition- is not treasured and where ability to use words properly in form of ritual speech is not emphasized. Words are universal agents. They are eternal tools invested with monumental power and unfathomable consequences.
They are the building blocks with which we construct language structures or castles for men and generations to live in. They are the tools by which we create enduring legacy for the world, powerful organs by which we construct universalizing narratives connecting varied cultures and people groups. The word, whether written or spoken, is the real power that rules the world. It is the anchor of politicians, the strength of advertisers and salesmen, the fort of preachers, the defense of lawyers, crown of great leaders, the glory of orators, tool of teachers and instructors and the glue that binds lovers to each other.
When all are gone the word still remains. When the pyramids have fallen, when grasses have covered the canals, when the towers have collapsed and bridges have caved in due to old age and fatigue, when the palaces and cathedrals have been destroyed by invading armies; there is one thing that still remains: the Word. The great Temple of Solomon was destroyed by Titus the Roman General but the words of Jesus still remain with us today. Where is the great temple of Apollo?
Where is the palace of Alexander the Great? They are all gone. But the poetry of Homer, the philosophy of Socrates, Plato and Aristotle are still preserved in their own words today. The great basilicas and senate of Rome are all gone but the Annals of Tacitus is still with us even today. Words cause wars and end them.
Words heal and break; create and destroy. It is amazing that in virtually all African religious systems the myth of creation through the word of the Creator has been sustained. That this world was created by a Supreme Being and it was done through the Words uttered by Him.To browse Academia. Skip to main content. Log In Sign Up. Sara Sviri. According to both the Pen- tateuch and the Qur'dn, existence is bound by a word pronounced by God in the act of creation.
Energized by the 'meaning' conveyed in it, the existential verb manifests an extraordinary potency, the potency to transform the primordial nothingness into actual existence: through the logos non-existents become existent and creation emerges et nihilo. But language is also a human instrumentl indeed, the human function par excellence.
It is not surprising, therefore, that the Judaeo-Islamic religious perspective which has assigned creative power to syllables and words divinely pronounced, has also, by extension, assigned potency to words uttered by the human instruments of speech. The pivotal position of language within Jewish mysticism is abundantly attested to and uni- versally acknowledged.
Katz, ed. Kaplan trans. For the numerous studies on SeJer Yezira, seeY. Testes choisis pr6sentis et traduits. Arberry p. Ryding, "Alchemical Phonology," pp.
The following is a list of selected studies on, and references to, esoteric aspects of the Arabic language: T. Corbin, llis- tory o! Idamic Philosophy London,pp. III, pp.
Gril, "La science des lettres Lory, "La mystique des lettres en terre d'Islam," Annales de Philosophie 17 : ; idem, "La magie des lettres dans le Shoms al-ma'ariJ d'al B[nf," Bulletin d'Etudes orientales s9 : ; D. Macdonald, "Djafr," EI2, s. Massignon, Essai sur les origines du ledque technique de la mystique musulnane Paris,pp.
Malik, ',Ayn al-rniftafi an electronic pub- licationwww. Zev Bar Lev; P. Nwyia, Exigise coranique et langage nystique Beirut, fpp. Jankowski, ed.
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